in Krsna consciousness
>>> Ref. VedaBase => SB 1.16.1
[One might argue that while human beings are certainly prone to ignorance, the elevated forefathers and demigods are considered to be all-knowing within universal affairs. If such superior beings would communicate with the earth, then everyone could bypass Vedic knowledge in achieving his personal desire. This concept is denied here by the words vedas caksuh. Even the demigods and forefathers have at best an ambiguous conception of supreme liberation, and even in material affairs they are subject to personal frustration. Although the demigods are all-powerful in awarding material benedictions to inferior species such as human beings, they are sometimes thwarted in their personal programs of sense gratification. A rich businessman, for example, may have no difficulty paying the insignificant salary of one of his innumerable workers, but the same wealthy man may be completely frustrated in his dealings with his own family and friends and may also be defeated in his attempts to expand his fortune by further investments. Although a rich man appears to be all-powerful to his subordinate workers, he must personally struggle to fulfill his personal desires. Similarly, the demigods and forefathers encounter many difficulties in maintaining and expanding their celestial standard of living. They must therefore constantly take shelter of superior Vedic knowledge. Even in the administration of cosmic affairs, they strictly follow the guidelines of the Vedas, which are the laws of God. If such fabulous entities as demigods must take shelter of the Vedas, we can just imagine the position of human beings, who are frustrated at virtually every step of their lives. Every human being should accept Vedic knowledge as the highest evidence in material and spiritual affairs.]
>>> Ref. VedaBase => SB 11.20.4
[There is an interesting story of a poor boy who was a student in school. During an annual Father’s Day ceremony, the teacher requested the students to give some kind of a contribution. Formerly teachers would not earn a salary but would receive whatever the students would bring from their parents’ homes or by begging. Generally the brahmanas were teachers, and they could not charge anything. Thus some students brought the teacher rice, and some students brought other crops.]
>>> Ref. VedaBase => TLK Vs 38
[Srila Prabhupada: Sometimes people misunderstand. In a high-court, a judge is sitting soberly, apparently doing nothing, and he is getting a high salary. Someone else is thinking, “I am working so hard in the same court, rubber-stamping-and not getting one tenth the salary of the judge.” He is thinking, “I am so busy, working so hard, and I am not getting as good a salary as the man who is just sitting on the bench.” The situation is like that: the Vedic civilization is meant for self-realization, not for a dog’s race.
Interviewer: Still, isn’t it usually considered honorable to work hard, to struggle, and eventually “get ahead” in life?
The karmis, fruitive workers, have been described in the Bhagavad-gita as mudhas, asses. Why are they compared to the asses? Because the ass works very hard with loads on his back, and in return his master gives him only a little morsel of grass. He stands at the door of the washerman and eats grass while again the washerman loads his back. He doesn’t have the sense to think, “If I go out of the cottage of the washerman, I can get grass anywhere. Why am I carrying so much?”]
>>> Ref. VedaBase => SSR 6b: Human Society or Animal Society?
[Srila Prabhupada: Yes, he was a great brahmana politician, and it is by his name that the quarter of New Delhi where all the foreign embassies are grouped together is called Canakya Puri. Canakya Pandita was a great politician and brahmana. He was vastly learned. His moral instructions are still valuable. In India, schoolchildren are taught Canakya Pandita’s instructions. Although he was the prime minister, Canakya Pandita maintained his brahmana spirit; he did not accept any salary. If a brahmana accepts a salary, it is understood that he has become a dog. That is stated in the Srimad-Bhagavatam. He can advise, but he cannot accept employment. So Canakya Pandita was living in a cottage, but he was actually the prime minister. This brahminical culture and the brahminical brain is the standard of Vedic civilization. ]
>>> Ref. VedaBase => SSR 6f: Spiritual Communism
[All living entities — men, beasts, birds, or whatever — are always full of anxiety, and this is the material disease. If we are always full of anxiety, how can we attain peace? People may live in a very nice house, but out front they place signs saying, “Beware of Dog,” or “No Trespassers.” This means that although they are living comfortably, they are anxious that someone will come and molest them. Sitting in an office and earning a very good salary, a man is always thinking, “Oh, I hope I don’t lose this position.” The American nation is very rich, but because of this, it has to maintain a great defense force. So who is free from anxiety? The conclusion is that if we want peace without anxiety, we have to come to Krsna consciousness. There is no alternative.]
>>> Ref. VedaBase => PoP 4: Moderation in Yoga
[Srila Prabhupada. What is the meaning of supremacy in this material world? Why do you accept President Nixon as the supreme person within your state?
Dr. Singh. Because he has some power.
Srila Prabhupada. Yes. And why is he supreme? Because as the government’s number one servant, he gets the highest salary, has all the best facilities, and his order is final.
Dr. Singh. He has the power to convince others.
No. You may not agree with him, but because he is supreme, you have to accept his order. That is his position. It does not depend on your acceptance or nonacceptance. That is the meaning of supremacy, is it not? The Vedic literature says that one who has the symptoms of supremacy is fortunate. The supremely fortunate person is God. Laksmi-sahasra-sata-sambhrama-sevyamanam: “He is served by hundreds and thousands of laksmis, or goddesses of fortune.” (Bs. 5.29) Here on this planet we are begging a little favor from the goddess of fortune. But Krsna is always worshiped by many thousands of goddesses of fortune.]
>>> Ref. VedaBase => The Meaning of “Supreme”
[“One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic; not he who lights no fire and performs no work.” (Bg. 6.1)
Everyone is working and expecting some result. One may ask, What is the purpose of working if no result is expected? A remuneration or salary is always demanded by the worker. But here Krsna indicates that one can work out of a sense of duty alone, not expecting the results of his activities. If one works in this way, then he is actually a sannyasi; he is in the renounced order of life.]
>>> Ref. VedaBase => PoY 7: Yoga as Reestablishing Relations with Krsna
[It is the duty of everyone to become Krsna conscious and to serve the cause of Krsna. When one actually realizes this he becomes a mahatma, or a great soul. In Bhagavad-gita Krsna says that after many births, when one comes to the platform of real knowledge, he “surrenders unto Me.” Why is this? Vasudevah sarvam iti [Bg. 7.19]. The wise man realizes that “Vasudeva [Krsna] is everything.” However, Krsna says that such a great soul is rarely found. Why is this? If an intelligent person comes to understand that the ultimate goal of life is to surrender unto Krsna, why should he hesitate? Why not surrender immediately? What is the point in waiting for so many births? When one comes to that point of surrender, he becomes a real sannyasi. Krsna never forces anyone to surrender unto Him. Surrender is a result of love, transcendental love. Where there is force and where there is no freedom, there can be no love. When a mother loves a child, she is not forced to do so, nor does she do so out of expectation of some salary or remuneration.]
>>> Ref. VedaBase => PoY 7: Yoga as Reestablishing Relations with Krsna
[Bhagavan dasa Gosvami: So many Ph.D.’s are graduating from school now that there are not enough jobs for them. So they have to take jobs as truck drivers or taxi drivers.
Yogesvara dasa: They’re supposed to be the educated class too — brahmanas.
No, they are not brahmanas. Those who give education in exchange for money — they are not brahmanas. For instance, we are lecturing, educating people. We don’t say, “Give us a salary.” We simply ask them, “Please come.” That is why we are cooking food and holding so many free festivals. “We’ll give you food. We’ll give you a comfortable seat. Please come and hear about self-realization and God consciousness.” We are not asking money — “First of all pay the fee; then you can come and learn Bhagavad-gita.” We never say that. But these so-called teachers who first of all bargain for a salary — “What salary will you give me?” — that is a dog’s concern. That is not a brahmana’s concern. A brahmana will never ask about a salary. A brahmana is eager to see that people are educated. “Take free education and be educated; be a human being” — this is a brahmana’s concern: You see? I came here not to ask for any money but to give instruction.]
>>> Ref. VedaBase => JSD 6.5: Slaughterhouse Civilization
[There is a story about a king and his prime minister. Once the king’s salaried workers complained, “We are actually working, and this minister is doing nothing, yet you are paying him such a large salary. Why is that?” The king then called his minister in and also had someone bring in an elephant. “Please take this elephant and weigh it,” the king said to his workers. The workers took the elephant to all the markets, but they could not find a scale large enough to weigh the animal. When they returned to the palace the king asked, “What happened?” One of the workers answered, “Sir, we could not find a scale large enough to weigh the elephant.” Then the king addressed his prime minister, “Will you please weigh this elephant?” “Yes, sir,” said the prime minister, and he took the elephant away. He returned within a few minutes and said, “It weighs 11,650 pounds.” All the workers were astonished. “How did you weigh the elephant so quickly?” one of them asked. “Did you find some very large scale?” The minister replied, “No. It is impossible to weigh an elephant on a scale. I went to the river, took the elephant on a boat, and noted the watermark. After taking the elephant off the boat, I put weights in the boat until the same watermark was reached. Then I had the elephant’s weight.” The king said to his workers, “Now do you see the difference?” One who has intelligence has strength, not the fools and the rascals.]
>>> Ref. VedaBase => JSD 7.2: Shortcomings of Marxism
[Canakya Pandita asks, “Who is happy?” He answers, “The man who does not work away from home and who is not a debtor — he is happy.” Very simple. Yet now we see that practically everyone works away from home and everyone is a great debtor. So how can they be happy? In America the banks canvass, “Borrow money from us, purchase a motorcar, purchase a house, and as soon as you get your salary, give it to us.” Or they offer, “Take this bank card.” It should be known as a bankrupt card. If you take the card and deposit your money in the bank, then you can purchase whatever you like with the card. But soon you are without any money, and all you have left is that card.]
>>> Ref. VedaBase => DWT 13: Escaping the Clutches of Harmful Desires
[In the material world, a servant serves the master as long as the servant is pleased and as long as the master is pleased. The servant is pleased as long as the master pays, and the master is pleased as long as the servant renders good service. However, in the spiritual world, if the servant cannot serve under certain conditions, the master is still pleased. And if the master does not pay, the servant is also pleased. That is called oneness, absolute. A guru may have hundreds of disciples, hundreds of servants, but he doesn’t have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship. There are no cheaters and cheated in such a relationship.]
Teachings of Lord Kapila, the Son of Devahuti
>>> Ref. VedaBase =>
SMD 2.3:The Qualifications and Characteristics of the Spiritual Master
[And we have seen even in our childhood that poor men, the laborer class, servant, they came from village in the town. We were residents of town, Calcutta, The servants class, they would come… Everywhere, not in Calcutta, everywhere. The villagers would come, and the small salary. Even in our young days, we were paying salaries to the servants, twelve rupees, fourteen rupees, without any food. And still they would save at least ten to twelve rupees out of that. And this money, the servant would send to his wife at home, and as soon as there is two hundred rupees, he’ll purchase a piece of land. And in this way, when he has got sufficient land for producing food for the whole family, then he would no more come to city for working. We have seen it.]
>>> Ref. VedaBase => As the body is our field for cultivating Krsna conscious ness, so the land is our field for cultivating food…Vedic civilization means every man should produce his own food
[Similarly, in our this material activities we may have the chance of handling millions of dollars practically nobody comes here with millions of dollars, neither one goes with millions of dollars. Everyone comes here empty-hand. The child comes empty-hand and the dead body goes empty-hand. So between the birth and death this small duration of life we are supposed to possess so many things. That is our false possession. Actually you don’t possess.
Just like so long I am cashier in the bank I am supposed to deal with millions of dollars but that is not my money. In this consciousness, this is Krsna consciousness. To understand everything belongs to Krsna. If one acts in that way that everything… Isavasyam idam sarvam [Iso mantra 1]. The Isopanisad says everything belongs to God but God has given me chance to handle these things. Therefore my knowledge and intelligence will be there if I utilize for serving God. That is my intelligence. As soon as I utilize them for my sense gratification then I am entrapped. The same example can be given. If the bank cashier thinks, “Oh, so many millions of dollars at my disposal. Let me something and put in my pocket,” then he is entrapped. Otherwise you enjoy. You get good salary.
You get good comforts and do your work nicely for Krsna. That is Krsna consciousness. Everything should be considered as Krsna’s. Not a farthing mine. That is Krsna conscious. Yes.]
>>> Ref. VedaBase => Bhagavad-gita 4.19-25 — Los Angeles, January 9, 1969
[The students are… Formerly, they were in the guru-grha, spiritual master’s place, and they had to undergo severe types of regulation. So a brahmacari is expected to go to every householder and beg. There was no system of schooling, there was no system for payment. The spiritual master, the teacher, he did not accept any payment in pound shilling pence. That was not accepted because mostly brahmanas, they used to become the teachers. So they were not accepting any salary. The brahmanas are forbidden to accept any service.
So the education was free. So every student, education was free. And village to village education was… So in former days — even fifty years before I have seen in villages — there was some small school, and all the villages boys, they were coming and taking education. So education was very much widespread because education was free in this way. So students were meant to go for begging alms for the teachers. These are some of the regulative principles.]
>>> Ref. VedaBase => Bhagavad-gita 4.24-34 — New York, August 12, 1966
[Anasritah. Anasritah means without any shelter. Karma-phalam. Everyone is working, expecting some result. Whatever you do, work, you expect some result. Here Bhagavan says, the Supreme Personality of Godhead says, that “Anyone who works without any shelter of the result…” He works. Then if he does not expect any result, then why does he work? Unless… Suppose I ask somebody to work this way. Then he will expect something, some result, some remuneration, some reward, or some salary. That is the way of working here. But Krsna prescribes that anasritah karma-phalam, “One who works without any expectation of result or reward.” Then why does he work? Karyam. “It is my duty. It is my duty.” Not with a result, but as duty. “I am duty-bound to do this.” Karyam karma karoti yah. In such a way, if somebody works, sa sannyasi, he is actually in the renounced order of life.]
>>> Ref. VedaBase => Bhagavad-gita 6.1-4 — New York, September 2, 1966
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