Madhva-Gaudiya-Sampradaya

Madhva-Gaudiya-sampradaya

“It is not that we have manufactured a sampradaya…”

(These are quotes from the teachings of HDG A.C. Bhaktivedanta Swami Prabhupada and ISKCON “The International Society for Krishna Consciousness”)

[We have to accept Krsna through the disciplic succession. There are four sampradayas, disciplic successions. One comes from Lord Brahma (the Brahma-sampradaya), and another comes from Laksmi, the goddess of fortune, (the Sri-sampradaya). There are also the Kumara-sampradaya and the Rudra-sampradaya. At the present moment, the Brahma sampradaya is represented by the Madhva-sampradaya, and we belong to the Madhva-Gaudiya-sampradaya. Our original sampradaya stems from Madhvacarya. In that sampradaya there was Madhavendra Puri, and Madhavendra Puri’s disciple was Sri Isvara Puri. Sri Isvara Puri’s disciple was Lord Caitanya Mahaprabhu. Thus we are coming in the disciplic succession from Sri Caitanya Mahaprabhu, and therefore our sampradaya is called the Madhva-Gaudiya-sampradaya. It is not that we have manufactured a sampradaya; rather, our sampradaya stems from Lord Brahma. There is also the Ramanuja-sampradaya, which comes from the Sri-sampradaya, and there is the Visnu Svami-sampradaya, which comes from the Rudra-sampradaya. The Nimbaditya-sampradaya comes from the Kumara-sampradaya. If we do not belong to any sampradaya, our conclusion is fruitless. It is not that one should think, “I am a big scholar, and I can interpret Bhagavad-gita in my own way. All these sampradayas are useless.” We cannot manufacture our own comments. There are many commentaries made in this way, and they are all useless. They have no effect. We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars. Mundane scientists and philosophers use the words “perhaps” and “maybe” because they cannot arrive at a proper conclusion. They are simply speculating, and mental speculation cannot be perfect.]
“Teachings of Lord Kapila”
>>> Ref. VedaBase => TLK Vs 31
[So in the Vaisnava sampradaya these four sampradaya, this Brahma is Brahma-sampradaya and Sri-sampradaya. The Brahma-sampradaya is, at the present moment, is represented by the Madhva-sampradaya. Just like we are belonging to the Madhva-gaudiya-sampradaya, our original sampradaya from the Madhvacarya. So in that sampradaya, disciplic succession, there was Madhavendra Puri. From Madhavendra Puri his disciple is Isvara Puri, and Isvara Puri’s disciple is Lord Caitanya. And we are coming through the disciplic succession of Lord Caitanya. Therefore our sampradaya is called Madhva-gaudiya-sampradaya. But we are in the amnaya-sampradaya. We are not upstart. We have not manufactured a sampradaya. It is coming from Lord Brahma. Similarly, there is Ramanuja-sampradaya. They are coming from Sri-sampradaya. Similarly, there is Visnu Svami. They are coming from Lord Siva, Rudra-sampradaya. And there is Kumara-sampradaya, Nimbaditya-sampradaya. So sastra says, sampradaya-vihina ye mantras te nisphala matah: “If you do not belong to any sampradaya, party of bhakta or devotees, then nisphala matah, your verdict or conclusion is nisphala, without any fruit.” It is not acceptable.]>>> Ref. VedaBase => Srila Prabhupada:
Srimad-Bhagavatam 3.25.31 — Bombay, December 1, 1974
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