acchedyah — unbreakable; ayam — this soul; adahyah — unable to be burned; ayam — this soul; akledyah — insoluble; asosyah — not able to be dried; eva — certainly; ca — and; nityah — everlasting; sarva-gatah — all — pervading; sthanuh — unchangeable; acalah — immovable; ayam — this soul; sanatanah — eternally the same.


This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

>>> Ref. VedaBase => Bg 2.24

sarva-bhuta-stham — situated in all beings; atmanam — the Supersoul; sarva — all; bhutani — entities; ca — also; atmani — in the self; iksate — does see; yoga-yukta-atma — one who is dovetailed in Krsna consciousness; sarvatra — everywhere; sama-darsanah — seeing equally.


[A true yogi observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.]

>>> Ref. VedaBase => Bg 6.29

yah — whoever; mam — Me; pasyati — sees; sarvatra — everywhere; sarvam — everything; ca — and; mayi — in Me; pasyati — sees; tasya — for him; aham — I; na — not; pranasyami — am lost; sah — he; ca — also; me — to Me; na — nor; pranasyati — is lost.


[For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.]

>>> Ref. VedaBase => Bg 6.30

na — never; ca — also; mat — sthani — situated in Me; bhutani — all creation; pasya — just see; me — My; yogam aisvaram — inconceivable mystic power; bhuta-bhrt — the maintainer of all living entities; na — never; ca — also; bhuta — sthah — in the cosmic manifestation; mama — My; atma — Self; bhuta-bhavanah — the source of all manifestations.


[And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation.]

>>> Ref. VedaBase => Bg 9.5

yatha — just as; akasa-sthitah — situated in the sky; nityam — always; vayuh — the wind; sarvatra-gah — blowing everywhere; mahan — great; tatha — similarly; sarvani bhutani — all created beings; mat-sthani — situated in Me; iti — thus; upadharaya — try to understand.


[Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.]

>>> Ref. VedaBase => Bg 9.6

sarvatah — everywhere; pani — hands; padam — legs; tat — that; sarvatah — everywhere; aksi — eyes; sirah — heads; mukham — faces; sarvatah — everywhere; sruti-mat — having ears; loke — in the world; sarvam — everything; avrtya — covering; tisthati — exists.


[Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything.]

>>> Ref. VedaBase => Bg 13.14

samam — equally; pasyan — seeing; hi — certainly; sarvatra — everywhere; samavasthitam — equally situated; isvaram — the Supersoul; na — does not; hinasti — degrade; atmana — by the mind; atmanam — the soul; tatah — then; yati — reaches; param — the transcendental; gatim — destination.


[One who sees the Supersoul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination.]

>>> Ref. VedaBase => Bg 13.29

yada — when; bhuta — of living entities; prthak-bhavam — separated identities; eka-stham — situated in one; anupasyati — one tries to see through authority; tatah eva — thereafter; ca — also; vistaram — the expansion; brahma — the Absolute; sampadyate — he attains; tada — at that time.


[When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.]

>>> Ref. VedaBase => Bg 13.31



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